{"id":852,"date":"2007-10-09T17:43:00","date_gmt":"2007-10-09T17:43:00","guid":{"rendered":"https:\/\/uniofglos.blog\/rpe\/2007\/10\/09\/hey-meat-head"},"modified":"2007-10-09T17:43:00","modified_gmt":"2007-10-09T17:43:00","slug":"hey-meat-head","status":"publish","type":"post","link":"https:\/\/sites.glos.ac.uk\/rpe\/2007\/10\/09\/hey-meat-head\/","title":{"rendered":"Hey &#8211; Meat-Head!"},"content":{"rendered":"<p>I was reading a blog at <a href=\"http:\/\/www.philosophynews.com\/PNS\/blogs\/exile\/archive\/2007\/09\/28\/5511.aspx\" target=\"_blank\" rel=\"noopener\">http:\/\/www.philosophynews.com\/PNS\/blogs\/exile\/archive\/2007\/09\/28\/5511.aspx<\/a> today and came across this claim:<\/p>\n<div align=\"center\"><strong>Eating meat is totally inefficient, and in a world of desperate starvation and malnutrition, it is also criminal and immoral. <\/strong><\/div>\n<div align=\"justify\"> <\/div>\n<div align=\"justify\">Do you agree (the article above <em>may<\/em> help)? You might take the view that vegetarianism is &#8216;supra-moral&#8217; &#8211; good if you DO do it, but not bad if you don&#8217;t &#8211; or you may feel it is morally fine to eat meat &#8211; and somehow wrong not to? Or you may agree with quote above&#8230;<\/div>\n<div align=\"justify\"> <\/div>\n<div align=\"justify\">Of course the implication above is that eating meat is wrong due to the consequences for humans&#8230;  It seems to ignore the moral status of animals, if they have any..<\/div>\n<div align=\"justify\"> <\/div>\n<div align=\"justify\">Comments welcome<\/div>\n","protected":false},"excerpt":{"rendered":"<p>I was reading a blog at http:\/\/www.philosophynews.com\/PNS\/blogs\/exile\/archive\/2007\/09\/28\/5511.aspx today and came across this claim: Eating meat is totally inefficient, and in a world of desperate starvation and malnutrition, it is also [&hellip;]<\/p>\n","protected":false},"author":79,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"footnotes":""},"categories":[57],"tags":[],"class_list":["post-852","post","type-post","status-publish","format-standard","hentry","category-morality"],"blocksy_meta":[],"acf":[],"_links":{"self":[{"href":"https:\/\/sites.glos.ac.uk\/rpe\/wp-json\/wp\/v2\/posts\/852","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.glos.ac.uk\/rpe\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.glos.ac.uk\/rpe\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.glos.ac.uk\/rpe\/wp-json\/wp\/v2\/users\/79"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.glos.ac.uk\/rpe\/wp-json\/wp\/v2\/comments?post=852"}],"version-history":[{"count":0,"href":"https:\/\/sites.glos.ac.uk\/rpe\/wp-json\/wp\/v2\/posts\/852\/revisions"}],"wp:attachment":[{"href":"https:\/\/sites.glos.ac.uk\/rpe\/wp-json\/wp\/v2\/media?parent=852"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.glos.ac.uk\/rpe\/wp-json\/wp\/v2\/categories?post=852"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.glos.ac.uk\/rpe\/wp-json\/wp\/v2\/tags?post=852"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}