{"id":159,"date":"2012-11-13T13:26:56","date_gmt":"2012-11-13T13:26:56","guid":{"rendered":"https:\/\/uniofglos.blog\/rpe\/?p=159"},"modified":"2012-11-13T13:26:56","modified_gmt":"2012-11-13T13:26:56","slug":"159","status":"publish","type":"post","link":"https:\/\/sites.glos.ac.uk\/rpe\/2012\/11\/13\/159\/","title":{"rendered":"Dawkins, Tinker and fundamentalist atheism"},"content":{"rendered":"<p>Another submitted question:<\/p>\n<blockquote><p>Do you find Dawkins argument less convincing than Tinker and other contemporary philosophers because he is essentially a fundamentalist atheist? (The Edexcel textbook references this article: <a href=\"http:\/\/matthiasmedia.com\/briefing\/2006\/10\/dawkinss-dilemmas\/\" target=\"_blank\" rel=\"noopener\">http:\/\/matthiasmedia.com\/briefing\/2006\/10\/dawkinss-dilemmas\/<\/a>)<br \/>\nHow could one criticise Tinker&#8217;s critique of Dawkins?<\/p><\/blockquote>\n<p><iframe loading=\"lazy\" title=\"dawkins tinker etc\" width=\"1290\" height=\"726\" src=\"https:\/\/www.youtube.com\/embed\/h3hh-wEv-_E?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><br \/>\n<a href=\"https:\/\/www.facebook.com\/groups\/RPEglos\/\" target=\"_blank\" rel=\"noopener\">FEEL FREE TO VISIT\/JOIN OUR COURSE FACEBOOK GROUP..<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Another submitted question: Do you find Dawkins argument less convincing than Tinker and other contemporary philosophers because he is essentially a fundamentalist atheist? (The Edexcel textbook references this article: http:\/\/matthiasmedia.com\/briefing\/2006\/10\/dawkinss-dilemmas\/) [&hellip;]<\/p>\n","protected":false},"author":79,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"footnotes":""},"categories":[141,111,375,379],"tags":[],"class_list":["post-159","post","type-post","status-publish","format-standard","hentry","category-atheism","category-god","category-philosophy-of-religion","category-videos"],"blocksy_meta":[],"acf":[],"_links":{"self":[{"href":"https:\/\/sites.glos.ac.uk\/rpe\/wp-json\/wp\/v2\/posts\/159","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.glos.ac.uk\/rpe\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.glos.ac.uk\/rpe\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.glos.ac.uk\/rpe\/wp-json\/wp\/v2\/users\/79"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.glos.ac.uk\/rpe\/wp-json\/wp\/v2\/comments?post=159"}],"version-history":[{"count":0,"href":"https:\/\/sites.glos.ac.uk\/rpe\/wp-json\/wp\/v2\/posts\/159\/revisions"}],"wp:attachment":[{"href":"https:\/\/sites.glos.ac.uk\/rpe\/wp-json\/wp\/v2\/media?parent=159"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.glos.ac.uk\/rpe\/wp-json\/wp\/v2\/categories?post=159"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.glos.ac.uk\/rpe\/wp-json\/wp\/v2\/tags?post=159"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}