{"id":752,"date":"2014-01-14T16:33:30","date_gmt":"2014-01-14T16:33:30","guid":{"rendered":"https:\/\/uniofglos.blog\/?p=611"},"modified":"2024-11-05T12:09:10","modified_gmt":"2024-11-05T12:09:10","slug":"on-being-white","status":"publish","type":"post","link":"https:\/\/sites.glos.ac.uk\/history\/2014\/01\/14\/on-being-white\/","title":{"rendered":"On Being White \u2026"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-612\" alt=\"12yearsaslave\" src=\"https:\/\/sites.glos.ac.uk\/history\/wp-content\/uploads\/sites\/159\/sites\/446\/2018\/05\/12yearsaslave.jpg\" width=\"115\" height=\"175\" \/>Sometimes it feels uncomfortable being white (I can hear black reader\/friends\/students laughing at this \u2013 \u201cyou should try black\u201d they might say.)\u00a0 Viewing\u00a0 Steve McQueen\u2019s great movie <em>12 Years a Slave<\/em> provided just one of those moments for the largely white cinema audience that viewed the film in Cheltenham this weekend.\u00a0 Based on the slave narrative published in 1853, the film tells the story of Solomon Northrup, a free African American resident of New York who was kidnapped and taken into slavery while he was visiting Washington, D.C., in 1841.\u00a0 He spent the next twelve years as a slave on plantations in Louisiana, first with the \u201ckind\u201d Christian owner, William Ford [played by Benedict Cumberbatch], and then under the brutal Edwin Epps [Michael Fassbender]. Northrup is movingly played by Chiwetel Ejiofor.\u00a0 The film is a study of human cruelty and depicts the brutality of slavery in shocking detail; it is also to some extent, a story of survival.\u00a0 There is some debate about the accuracy of the film \u2013 certainly some episodes are added that are not in the original narrative, and some that are in the book do not appear in the film (Northrup actually became an overseer in reality and was often responsible for administering the lash as well as receiving it).\u00a0 There are also questions about the original narrative \u2013 it was largely written by a white amanuensis, David White, and was obviously influenced by Harriet Beecher Stowe\u2019s <em>Uncle Tom\u2019s Cabin<\/em> (1852) and was a piece of abolitionist literature.\u00a0 However, the narrative \u2013 one of the longest \u2013 is filled with detailed information to aid authentication, and the historical adviser for the movie was Henry Louis Gates, a distinguished historian.\u00a0 Debates on accuracy perhaps miss the point \u2013 it could have been like this and there is plenty of evidence available to support this view of the so-called \u201cpeculiar institution\u201d.\u00a0 American slavery was cruel and allowed individuals free rein to exploit one group of people because of their skin colour, even if not all owners were like Epps or Simon Legree.\u00a0 And it is worth remembering that many of the fine stately homes in Britain were financed on the back of African American slaves.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright  wp-image-613\" alt=\"baraka_young\" src=\"https:\/\/sites.glos.ac.uk\/history\/wp-content\/uploads\/sites\/159\/sites\/446\/2018\/05\/baraka_young.jpg\" width=\"145\" height=\"180\" \/>I was also forced to think about issues of race, and slavery when I heard of the death of the African American writer, poet, and activist, Amiri Baraka (1934- January 9th, 2014).\u00a0 I was much influenced as a student by Baraka\u2019s great book, published when he was known as Leroi Jones, <em>Blues People<\/em> (1963).\u00a0 I also had the \u201cpleasure\u201d of\u00a0 seeing and hearing Jones give a talk\/performance at Buffalo State College in 1971.\u00a0 I play the sound track in classes sometimes \u2013 it is a powerful piece of oratory in which poetry and music merge into one another, a forerunner of rap, but\u00a0 white students generally immediately react by calling him a racist, and many critics have said the same thing.\u00a0 Jones argued that black culture and history was shaped by the experience of slavery and exploitation; this made him sound angry. He was in turn a member of the Beat Generation, a Communist, and later a Black Nationalist.\u00a0 He sometimes made remarks (and wrote poems) he later regretted \u2013 homophobic, misogynistic, and anti-Semitic.\u00a0 But like Malcolm X he had to be listened to.\u00a0 And if you want to understand the anger, go and see <em>12 Years a Slave<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sometimes it feels uncomfortable being white (I can hear black reader\/friends\/students laughing at this \u2013 \u201cyou should try black\u201d they might say.)\u00a0 Viewing\u00a0 Steve McQueen\u2019s great movie 12 Years a [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"footnotes":""},"categories":[4],"tags":[765,189,772,190,32],"class_list":["post-752","post","type-post","status-publish","format-standard","hentry","category-blog","tag-american","tag-film","tag-neil-wynn","tag-poetry","tag-slavery"],"blocksy_meta":[],"acf":[],"_links":{"self":[{"href":"https:\/\/sites.glos.ac.uk\/history\/wp-json\/wp\/v2\/posts\/752","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.glos.ac.uk\/history\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.glos.ac.uk\/history\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.glos.ac.uk\/history\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.glos.ac.uk\/history\/wp-json\/wp\/v2\/comments?post=752"}],"version-history":[{"count":1,"href":"https:\/\/sites.glos.ac.uk\/history\/wp-json\/wp\/v2\/posts\/752\/revisions"}],"predecessor-version":[{"id":3309,"href":"https:\/\/sites.glos.ac.uk\/history\/wp-json\/wp\/v2\/posts\/752\/revisions\/3309"}],"wp:attachment":[{"href":"https:\/\/sites.glos.ac.uk\/history\/wp-json\/wp\/v2\/media?parent=752"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.glos.ac.uk\/history\/wp-json\/wp\/v2\/categories?post=752"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.glos.ac.uk\/history\/wp-json\/wp\/v2\/tags?post=752"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}